And that’s why I guess I’ll wait with baited breath for your stream of status updates in response with passive-aggressive quotes trying on various rationalizations and excuses in other threads and venues, hoping one will stick. But what you’ll no doubt fail to realize is that no matter how you dismiss any criticism, it is the pattern of your behavior which will remain unaltered. In fact, your very struggles to dismiss and minimize critique is part of the pattern, your well rehearsed techniques of propagandizing against anyone that gets in the way of your ego.
B: … and, therefore, while I understand what you are saying, I disagree and believe you are seriously mistaken
A & B: …
B: Yes, well, I will look forward to your passive-aggressive status update in reply.
I’m not sure but it’s most certainly earlier that I started being interested in etymology, but I definitely recall the effect of my meager semester of Latin from freshman year of high school. I know without a doubt that I got a couple extra answers correct on my S.A.T. because of that class.
I find myself periodically lamenting not having been able to take more Latin, but it wasn’t offered again and (really, who am I fooling?) I totally slacked off in that class anyway. I also find myself lamenting the lack of a better grounding in the classics, that I know I would have resisted had it been required, but would have no doubt utilized that often in my life had I had it.
As it is, my Latin joins my French, Spanish, Japanese, Irish, American Sign Language classes and my dabbling informally with another dozen or so (not the least of which are Klingon, Esperanto, Mohawk, and so on and on). All things at quite less than any functional basis let alone fluency, and really more closely resembling trivial acquaintances.
Anyhow, it should be no surprise that when I read years ago a poem about Star Goddess in Victor Anderson’s Thorns of the Blood Rose, I immediately parsed the name in that work, Quakoralina, into the speculative macaronic parts “quak-oral-ina” which to me immediately suggested “quake”, derived from OE cwacian meaning to “shake or tremble”, “oral”, from L os-, or- meaning “mouth”, and “-ina”, from L -ina which is a diminutive feminine ending that my dictionary safari at the time suggested could even mean “Our Lady”. So, ever since then, I’ve connected Star Goddess in Feri to a title “Our Lady Orgasm” in my own mind.
At some point in the last couple of years (apparently this was Dec 2007), I was on another dictionary safari for something or other (was I maybe looking again at the debate between the using “fora” vs. “forums”?) and tangentially ran into the Latin root fera, meaning “wild animal”, and thought of the word Feri. Previously, I’ve made sense of the name Feri through a colocation of Fae and iron and, using the Irish rí, for “king”, “royal Fae/iron” (Did I come up with that one or did I actually see it somewhere? Not to be confused with Iron Chef at all!) or “workers of the Fey” or as an anagram for Fire, being perhaps a hidden blue flame. But, Feri could be ferī, a masculine plural nominative of L fera, which, since the masculine is used to denote mixed genders, could now equate to “wild animals of mixed genders”. How interesting and fitting given the wild lascivious freedom said to be regained from recovering the Black Heart of Innocence.
Well, I don’t know why it took so long, but in the last couple weeks it suddenly flashed to mind that the Latin word fera is related to the Greek root thēri- which, of course, is in the word thēria, “wild beasts”, and thērion, “wild beast”, which last along with ΤΟ ΜΕΓΑ ΘΗΡΙΟΝ, “The Great Beast”, are names used by Aleister Crowley.
And, of course, now that’s present in my mind, it’s like a wild beast in its obviousness tromping through my china shop. For example, it’s plainly staring me in the face on the Wiktionary page about the Latin ferus, so how did I not see it before now?
I know it’s a speculative thing really, but this flashed to me as another possible way of creating connection and reflection for myself, at the very least through the process of hermetic drift, between the ideas and traditions of Feri and Thelema. And, you know, could conceivably, though this is not attested anywhere I’ve seen and may be controversial, be more possible evidence of some measure of influence between the two.
I probably should have said this at the outset, but better late than never: I’m not speaking from any authority about Feri; in any case, I’m only speaking from any authority to, for and from myself; my mind is my own, in several senses of meaning. I suppose at this point at most I’m an interested outsider anymore. But, at the very least this can’t be shocking to anyone else from Reclaiming or Feri that’s participated in a Gnostic Mass and therefore has surely also seen reflection of Star Goddess on the altar there, right? And, anyway, I’d already suggested this when I noted the quote in ABA of a connection between Aiwass and “the God of the Yezidis” that in turn suggests, and is further explored in the footnote in that source, Crowley had connected Aiwass with Melek Taus, including that both are “messengers”. Although not really “explicit” in the direct quote from Crowley as I wrote then, this connection is pretty damned apparently being made. In spite of an almost psychotic flurry of messages to me via every possible method of contacting me once I’d pointed it out, I was excited and surprised to have that other flash of connection then too. (Though I was quite a bit less so once I returned from being out and about and I found the hounds had started hounding and bounding around; especially after all that to then finally agree and even get enthusiastic about finding peacock feathers. Yeah, not that I’ve anything against hounds per se, but I’m really more of a cat person, my own self.)
(I’d sure like to get my eyes on a list of books that were in Victor Anderson’s library out of curiosity! It seemed like there was some idea of a list in something I read about pentacles and trees by Valerie Walker)
And, through backpropagation, as a Greek equivalent to the Latin, I can also personally see using Therioi as an equivalent to Feri.
Update 30mar10 @ 8:07am:
I keep meaning to note somewhere and never seem to find a place, and here is at least as good as anywhere, if not topical: every time I see Liber AL II.28, I am struck by the homonym/synonym there:
“None, breathed the light, faint & færy, of the stars, and two.”
So not to be all, you know, interpretive of Liber AL, but, one could say the light of the stars is faint and færy; the light is star goddess. Nuit is a færy light. And, elsewhere one could find that her colour is black, but really blue and gold.
You know, just sayin’.
I’ve found myself thinking off and on over the [insert your favourite lengthy time interval here] about calendars. I’ve been interested in various calendars at various times, for some value of “interested” which ranges from genuine curiosity to amusement. A few of the calendars that come to mind off-hand which I’ve found interesting include the history of the Gregorian, the Discordian calendar, (although not strictly a calendar rather than a system of coordinated metric time) the Swatch @Beat, various cultural/ritual Lunar calendars, the 13 Moon calendar, the French Revolutionary calendar, and, recently, the Thelemic calendar.
Believe me when I say that I’ve gone on many an Internet safari looking over various articles and also seeking a pocket watch which only displays the solar and lunar locations, at the minimal, or more recently offers the functions of a planetarium.
Among the various thoughts I’ve had recently is the increasing sense that the Gregorian calendar appears to me to be more heliocentric than the Thelemic calendar. The Thelemic calendar system is supposed to be more appropriate than the Gregorian for a heliocentric age as it is purported to escape the unscientific notion of geocentric arrangement in the heavens. Of course, the reality of scientifically appropriate and accurate relativism means that any point can be the apparent center around which things more or less orbit, even if Occam’s Razor does preference some answers over others, but to intentionally build a system which places that point of reference at a solar center requires a notation that reflects that viewpoint, not another; or else the message of the system undermines what it is meant to mean.
The indicators for the Thelemic calendar are the zodiacal house and degree in which the Sun appears and the house with the degree in which the Moon appears, both of which are notations of the apparent path of those bodies through the heavens as they move from the vantage point of the Earth. This notation represents the viewpoint that the Sun and Moon move, or at least tracks their apparent movement as if from a stationary Earth. Although this does use the only two celestial bodies for which retrograde motion isn’t an apparent issue, which is merely a mask that the model still presents this phenomena if other bodies are looked at in the very same way, it’s still from the perspective of those bodies moving as if around Earth. This calendar also has the further disadvantage of not necessarily being coordinated universal time, and instead can offer not only different calendar notations from different places on Earth, but is also ambiguously unclear about whether the notation is from one place on Earth. For example, one might use the Thelemic time server to read out time from a coordinated time or from the apparent notation where the observer is standing on Earth. Again, this is not only ambiguous but is conditional based on the apparent movement of the heavens as it appears from some point on earth. That’s pretty darned geocentric for a system adopted in order to represent a heliocentric intent.
A discussion of this notation as a way of “tracking of the sun and moon through the zodiac” can be found at Thelemapedia’s Calendar article. The specificity of the system clearly implies a mobile Sun and Moon from the viewpoint of the Earth and the observer.
The Gregorian calendar, however, is actually a bit more ambivalent. It could be said of the Gregorian calendar that the year marks the point at which the Sun returns to the same point in the sky as viewed from Earth, but could also be said to represent the Earth returning to the same point along its orbit around a stationary Sun. The advantage here is that whether from a stationary Earth or a stationary Sun, the notation is the same, and thus is flexibly useful across paradigms. Further, the notation is universally coordinated for users of the same calendar except for the minor caveat of the International Date Line. Thus, since the Gregorian calendar is, aside from a minor issue, more universally coordinated (not talking about the clock here, but the calendar) no matter where on Earth one is, and can be said to represent the journey of the Earth around a stationary Sun, it is definitely more heliocentric than the Thelemic calendar.
In other words, one of the useful things about the status quo Gregorian system is that it is amenable to various paradigms of thought on centricism. This flexibility of meaning, this ambivalence, is part of the system’s longevity. Any novel proposal must somehow overcome this utilitarian and somewhat universal appeal to have any hope of general adoption.
However, and here’s a comparative-benefit alternative affirmative case, there’s a way to create a more heliocentric calendar than either the Gregorian or Thelemic systems. Simply use instead the apparent house and degree of the Earth from the viewpoint of the Sun, instead of the apparent house and degree of the Sun from the viewpoint of the Earth. Essentially, this is diametrically opposite a position in the sky from the Thelemic notation of the Sun from a geocentric position. This is nicely metaphorical and poetical, since the one-hundred and eighty degree dichotomy neatly mirrors breaking from geocentric to heliocentric as well moving radically between Aeons.
(I’ll avoid the obvious preciousness of calling this alternative the Griogairian system. “Oops! … I did it again.”)
For the minor indicator, one could use the Moon, assuming the realization that this is as the Moon travels about the mobile Earth, which makes some sense to me since it nicely echos the Collect language, “… so that we may in our particular orbit give out light and life to them that revolve about us …” [see], but using a lunar notation from the viewpoint of the Earth is by definition geocentric, even if it is the minor index of the notation, and thus counter to the intent of switching to a heliocentric model; and, a lunar position from the viewpoint of the Sun would just simply be unreasonably confusing, violating Occam’s Razor, and thus run counter to the intent of switching to a more rational, modern and scientific calendar.
One might decide instead to use for the minor index, say, the house and degree of fast moving Mercury’s apparent position from the viewpoint of the Sun. Mercury, the messenger, king of jesters and jester to kings, as it dances like a crazed piper close to the throne of the gravity well. (Mercury sure holds appeal for me because of that correspondence, if this were about advocating my own personal system. But, there may actually be something which will remain unexplored here about using personally or situationally relevant planetary influences to mark time.) Another possibility is to use Mars, since there’s some correspondence with Ra-Hoor-Khuit that is particularly sub-culturally relevant. But, the point remains that the major indicator should be the movement of the Earth around the apparently stationary Sun, or else the notation is simply not heliocentric, in spite of claims otherwise.
One could go further, and like the concentric rings of the Mayan calendar stone, develop a notation for larger periodic movements. The precession of the equinoxes may not be suitable, since it’s the apparent precession from the viewpoint of the Earth; but, could be used for its symbolic relation to the Aeons. Another option is to develop some indicator based on the travels of the Sun around the galactic core, but the gap between the cycle of the Earth around the Sun to the cycle of the Sun around the galactic core may simply be too wide to be useful. Perhaps one of the other planets as it moves around the Sun, or the periodicity of a particular comet, would be suitably longer in period while still being a notation from the viewpoint of the Sun. The most useful of these longer periodic movements would be ones that could be verified visually in some fashion through reasonable astronomical observation and some calculation, instead of something that would not be verifiable through some observational technique or only through calculations.
It seems to me the Thelemic calendar actually moves further away from a heliocentric notation, not toward it; and fails to provide a suitable universally coordinated notation, since it offers two plausible notations for date-time at each geographic location.
For example, depending whether I am using my timezone or not as my point of view, January 1, 2010 EV at 00:00:00 could appear as either (using no offset):
Sol in 10° Capricorni : Luna in 13° Cancri : dies Veneris : Anno IVxvii æræ novæ
or (using an improbable, but funny, offset of -666 minutes, near the International Date Line):
Sol in 10° Capricorni : Luna in 20° Cancri : dies Veneris : Anno IVxvii æræ novæ
Further, January 1, 2001 EV at 00:00:00 could appear as either (using no offset):
Sol in 10° Capricorni : Luna in 18° Piscis : dies Lunæ : Anno IVviii æræ novæ
or (again using an improbable, but funny, offset of -666 minutes, near the International Date Line):
Sol in 11° Capricorni : Luna in 24° Piscis : dies Lunæ : Anno IVviii æræ novæ
While these examples only demonstrate differences by degree, other specific times on this planet will also have more dramatic differences in zodiac as well, but certainly minute and second. And, to be fair, the documentation of the Thelemic Time Server does make clear that the difference in degree based on location on Earth is negligible, natheless it does exist. And, since we’re talking about science, accuracy is a matter of sensitivity in measurement.
And, most importantly, notice that the canonical Thelemic notation offers no indication of what offset is being used, are approximately twice as long, and are more syntactically complex than the alternative status quo. Canonical date-time in Gregorian would generally offer some time zone indication, be shorter, and quicker to parse. It’s possible that the time and time zone would be also specified in conjunction to the Thelemic notation, but this would mean using neither canonical nor purely Thelemic notation.
These examples of Thelemic notation also mix diversely different symbol sets, since each have different bases. There’s base-10, base-12, base-26, and so on. There’s alphabetical and numeric and symbolic. This notation also mixes two languages which makes it either detached from the vernacular or else makes it pseudo-Latin. These two points alone suggest that the notation is unnecessarily complex and not well designed.
It may be worth noting here also that by being more granular than the smallest unit used by the Gregorian, a day, the Thelemic calendar is actually overlapping two different systems. The Thelemic calendar actually offers a granularity which requires two systems under the status quo, the Gregorian calendar and the system of time told by a clock. This might seem to be a useful simplification, but rather, and very often, the Thelemic calendar system is used in conjunction with times given by clock, thus it does not actually simplify over the symbiotic relationship between calendar and clock of the status quo since that relationship is maintained. Also, generally, the proponents of the Thelemic calendar do not rail against the clock, rather only against the calendar of the status quo; so, those proponents cannot be said to actually be proposing the simplification of dissolving the two into one … at least, um, in this case.
Further, it’s worth noting that the Thelemic date system is computationally obfuscated when compared to common numerical representations of the Gregorian date system in the same way that the Roman numeral system is computationally obfuscated when compared to the Arabic numeral system, as there is no canonically correct way to note a Thelemic date in purely numerical notation [see]. Whereas, for example, even the 13 Moon calendar has a computationally useful canonical notation, such as representing December 20, 2012 as:
which is computationally convenient. That’s not to say that the Thelemic notation is impossible, as is clearly demonstrated by the reverse lookup facility of the Thelemic Time Server [see]; but, rather that it’s more obfuscated and thus has less comparative utility because it does not offer a clear and canonical numerical notation.
For example, a decimal notation for the Thelemic calendar could be something like:
where the order is from greater to lesser, with year first followed by the major index and then minor index (which, by the way, is also disordered in the current Thelemic notation as major, minor and then followed by the greatest index of year). The first CDMS is the constellation, degree, minute and second of the major index, and the second is the second; and finally the digital representation of the Thelemic years since The Equinox of the Gods in 1904. This notation could be used in a less granular way, say by dropping minutes and seconds, like representing January 1, 2001 EV at 00:00:00 (using no offset) as:
(which means Sun in 10° Capricorn and Moon in 18° Pisces in the year 96). Additionally, for even more granularity, the seconds could include decimal fractions.
“96::10:10::12:18” is significantly simpler, of greater utility, and more concise than “Sol in 10° Capricorni : Luna in 18° Piscis : dies Lunæ : Anno IVviii æræ novæ”. This decimal notation is also less obfuscated and still simpler and of greater utility than the more abbreviated Thelemic notation which uses mixed symbol sets of alphabet and zodiac. Obvious proof of this is that this decimal notation could appear on a simple LED digital clock and be understood.
Therefore, it seems to me a reasonable conclusion that a more properly heliocentric time notation than either the Thelemic or Gregorian calendars offer would be to use the universally coordinated, and unambiguous, position of the Earth relative to the Sun instead of the apparent position of the Sun relative to the Earth.
I also feel it worth reflecting on the fact that in general novel time and calendar systems have to my eyes failed because they are more complex, and thus more unwieldy, or less precise, and thus less useful, than the status quo system of notation and calculation. For example, the Swatch @Beat was actually less granular than the standard second, though it was universally coordinated and metric; and that lack of granularity actually was one reason, but certainly not the only, why it did not develop a wider following. (Another relevant criticism of the Swatch @Beat was that while it was universally coordinated, it used as the mean the location of Swatch HQ in Biel, CH. Using an UTC based on Boleskine in a Thelemic system would also be subject to this same criticism.) In this case, the Thelemic calendar appear to fail, as demonstrated above, to improve on the Gregorian calendar system in both of these areas: ease and precision. It fails ease because of the difficulty of conversion and use in daily activities for general application. It fails in precision because it requires much more notation to mark precise date-time, and even if a more precise degree is noted with both minutes and seconds the notation is still of ambiguous offset.
Obviously a ritual or religious calendar has less necessary need to oblige the users with general ease and unambiguous precision than a civic or secular calendar; but offering both is something that will aid in the cross-over of a primarily religious calendar into common use for civic and secular purposes.
But, even aside from these issues, the Thelemic calendar fails to actually deliver on the intent of being more suitable to a heliocentric worldview because it is actually quite geocentric in notation. The claim that the Thelemic calendar notation is more heliocentric that the Gregorian is simply false, and there is a demonstrably better notation in which it is possible to be more heliocentric than the Thelemic calendar. Though this alternative I’ve explored does not answer the issues of ease or precision either, my alternative suggestion succeeds as a comparative benefit because it more fully meets the intent toward heliocentricity.
A true and obvious advance in ease and precision is needed from any novel proposal in order to have the chance for civic and secular adoption, and the current Thelemic calendar system and notation does not meet that test of modern utility and applicability no matter how laudable as a poetic, symbolically-rich, religiously significant or qualitative system it may be. This and it’s utility to sub-cultural identity formation by simply being different actually seem counter-productive to adoption in the mainstream of the core meaning of heliocentricity.
Not only does the current Thelemic calendar and notation system fail to best the Gregorian for utility and adoption, but it also fails to be the best way to present a heliocentric model and paradigm when compared to either the Gregorian or an alternative. In fact, the Thelemic system is not only geocentric but also opaquely observer-location dependent; which would fit with the Aeon of the Child if it were indicated, but would be even less convenient or universally coordinated.
Based on this thinking, I have a few concluding suggestions that might be adopted to improve the Thelemic calendar and notation system. One or more of the following could be adopted:
- Change the major index to the heliocentric model by rather noting which constellation the Earth is in from the viewpoint of the Sun, which would be canonically and clearly heliocentric.
- Change the minor index to the heliocentric model of noting which constellation some other body, Mercury or Mars, is in orbit around and from the viewpoint of the Sun. It would be nice for this minor index to offer at least as much, if not more, granularity than a clock in order to allow the simplification of resolving both calendar and clock into a single system, but if one continues to use a clock in symbiosis then that is not as necessary a feature, and perhaps even undesirable to have overlap.
- Consider adding an even longer index, such as the Great Year or more to the point some index which represents the motion of the Sun around the galactic core, which adds that the Sun also moves, not around the Earth, but around another larger center.
- Create a standard decimal notation which uses only numerals in base-10 with only the minimally necessary punctuation for clarity, such as ANO::CC:DD:MM:SS::CC:DD:MM:SS or optionally ANO::CC:DD::CC:DD when less granularity is needed. Even if the larger issue of the model isn’t made more heliocentric, the utility of a simple decimal notation added to the status quo for both humans and machines would be an improvement.
- If an actual heliocentric model and notation is not adopted, at the least the existing system could be standardized on an universally coordinated viewpoint, from Boleskine for example. This would mean that there would be no ambiguity about parallax from one location on Earth to another. Otherwise, some method of indicating offset should be included in the current Thelemic notation.
- Beyond all of the above, knowing that a nano-century is PI seconds long, means to me that the Gregorian system is cool and interesting. Some detractors of the Gregorian system (especially the 13 Moon people who are constantly crying that “it makes no sense!”) tend to miss how interesting it actually is and might consider being more friendly and knowledgeable about the historicity and story of it.
- In general, detractors of the Gregorian system (especially the 13 Moon people) seem to not know much about other more or less modern attempts to change calendaring systems. Becoming more familiar with those other attempts might offer insights into why they weren’t effective that can be used to further reflect on the calendar change they support, and offer ways to modify their proposal to be more likely adopted.
Update 21jan2010 @ 2:44pm:
Clay F. suggests to me that the paradigm for the Thelemic system is egocentric not heliocentric, which is a possible paradigmatic meaning of the system.
However, while the Thelemic system is inherently observer-dependent, it fails to note even the possible use of the offset of the observer, if used at all, and thus does not clearly specify an egocentric over geocentric paradigm. Thus, if it is meant to be egocentric, it also fails at that. To succeed it should include at least the offset, but might fully specify the location on Earth by latitude and longitude and maybe something about which individual it is that is making the observation, such as a short biographical statement or motto. But, a truly egocentric model would include epicycles, and other subjective notions. Even Earth would be tumbling about underneath Ego like a spirograph. Oh, so very post-modern in a neo-romantic way. But, then it continues to fail utility and convenience, and is still and moreso certainly not likely to be widely adopted.
He also pointed out that another issue I didn’t mention with the minor lunar index is that it is not unique to a particular date, and that without more accurate notation, a particular solar and lunar set of degree can reoccur for times separated by a lunar month. His suggestion to resolve this specific fault is to drop the lunar index but include the planetary day in the notation, such as “sol in 1° aq., dies jovis”.
He also pointed out as an oddity that the Thelemic system is using the tropical not sidereal zodiac.
Update 25jan2010 @ 9:54am:
Stephen C. suggests an interesting possible paradigmatic shift for the Thelemic system which didn’t really occur to me, and that is to see the system as not to really focused on the observer location but on Sun as being in the center on a line between Earth and the sign.
This is sort of seeing the relationship as being like a teeter-toter, with Sun as a pivot, or fulcrum. Instead of Sun constantly cock-blocking the current constellation, like a cat always trying to sit between you and the TV, Earth and the current degree along the zodiac chase each other around Sun, like Enterprise and Reliant around Regula I in The Wrath of Khan. There’s something about this that seems interestingly reminiscent of the notion of an alternate Earth in the opposite orbit from Earth prime, hanging out in L3, like divine brothers, sons of Sun, battling over solar inheritance. There’s also something to this that seems appropriate to the switch from LVX to NOX, with a persistent shadow of sorts marking time as a celestial-scale sundial.
However, I think if this were the paradigm one wanted to suggest, then the notation might better reflect that by iconographically representing this relationship. It also doesn’t address the other issues about which I made suggestions.
Global folk pop from beloved Austinites
POI DOG PONDERING
with SCOTLAND YARD GOSPEL CHOIR
$15 advance, $17 day of show
Update 22oct09 @ 10:19am:
“If you think we have defined you, then stop here and make some shit up, It will be far more interesting for everyone.”
I happened to be browsing a site, reading about an ironically expensive fountain pen, where an ad for Major League Soccer in Portland appeared, and was struck by the amusing and unfortunate illusion in the graphic that causes the S in MLS to appear as a dollar sign.
The good news is that it’s only $2011, not, you know, millions and millions.
Update 17oct2009 @ noon:
Ha! They’ve remixed the ad slightly now:
Maybe it turns out to cost more than $2011 after all?
Has it really been a year already? Well, better late than never in noticing.
It’s Marchfourth Marching Band‘s 6th Anniversary Spectacular, four days and five shows, on Mar 1st, 2nd, 3rd, and 4th.
There will be something for (almost) everyone this year, as we return to our eastside roots for shows on March 1, 2, 3, and 4, 2009 at Bossanova Ballroom. This slightly smaller venue (where we celebrated our 1st and 2nd birthdays) allows fire and has a rigging point for aerialists (which the Crystal Ballroom does not), so look for some new and exciting performances to spice up the band’s new songs. Also, with two Sunday matinees this year, there’ll be more room for the little ones to run around and, hopefully, SEE the show too.
Update 2mar09 @ 9:22pm:
I have therefore removed all imported content from my personal site and I assert my personal prior and continuing claim of copyright on my content. I also revoke permission previously given temporarily to Facebook in regard to this now removed content.
I proclaim and testify there was never a meeting of minds over the ridiculous and reprehensible notion that Facebook has the right or reason to claim philosophical or practical ownership over my, or anyone else’s, original content.
Update 26feb09 @ 2:02pm:
“We believe that good dialogue we will get us to the right place… where everyone is more involved and happy.” [via]
The problem with the response from Facebook is that a “philosophy” isn’t worth much when compared to the word of the agreement. That’s tantamount to a verbal addendum to a written contract, which by the way states that it is the “entire” agreement. In other words, it doesn’t matter what they say, because what they do is the thing that matters. This is part of a continuing lesson for those still misled to believe that corporations have anyone’s interest at heart but their own.
They must be pushed back from over reaching or they will.
And, moreover, until corporate lawyers and their corporate masters get a clue that they are not buying and selling people but rather offering a service to people that can chose to leave with their work and value intact, they deserve to have people freak out at them when they do something stupid.
These things are growing pains. I sincerely hope that Facebook does follow through. I sincerely hope that these incidents help continue to step up every social network’s game, raises awareness, and the level of discourse about privacy and copyright for everyone.
On the other hand, go watch The West Wing’s episode “The Short List” one more time and hash it out that the right to privacy is so important, but at the same time it was the breaking of an anonymous identity that revealed the weakness on the issue of privacy of the ‘home-run’ appointee; and, created the opportunity for the ‘right’ appointee.
I had an idea for the ultimate iphone dock. To heck with an iPhone pro …
First, get an iPhone and dock. Then go buy an old Apple Newton eMate on eBay. Then, gut the eMate. Yeah, I know I shudder at the thought of murdering such a cute little Newton as well, but … then wire the keyboard from the eMate into the dock, somehow. Embed the dock into the space where the touchscreen of the eMate used to be, such that the iPhone can be docked horizontally inside the clamshell of the eMate.
Er, yeah, something like that … just be careful not to obscure the touchscreen with the tape like I did.
You’d probably have to replace the stylus with one with a squishy tip that worked on the touchscreen of the iPod, and I don’t know if there’s a way to actually wire the keyboard or not. Wire the audio out of the dock to the mini jack. Maybe there’s a way to wire the PC Card reader. Ah, it’s a bother, sure … but, you know, a guy’s gotta dream.
Update 1mar09 @ 11:50 pm:
Well, this is an interesting development: iPhone running Mac OS System 7. But, it’s not the Newton OS, which would be even more interesting.
“Enter Trock, or Timelord Rock. It’s all about Doctor Who, and it’s a lovely smashup of emo shoegazing and electronic zoom.”
“Following the community model of Wrock, Time Lord Rock invites interested Who heads of all skill levels to form bands and write songs celebrating the various characters, elements and incarnations of the Doctor Who series. The project seems to be off to a good start, with some 28 video responses and nearly a thousand comments attached to the initial Trock announcement video in just under a week.”
“Welcome to the Trock forum ^_^”
“Trock, or Time Lord Rock, is a new genre of music based on The popular (and awesome) TV series, Doctor Who. Similar to the Wrock (Wizard Rock) craze, stemming from the Harry Potter books, Trock is really any kind of music but with lyrics based on Dr Who rather than Harry Potter.”
KLF – Doctorin’ the Tardis (1988)
Update 9mar09 @ 7:45pm: rotersand EXTERMINATE